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Theological anthropology often brings psychological language and construction to bear on questions about human nature, human experience, and the contingencies of human existence before God. This volume articulates one modern trajectory of this appropriation of psychology (e.g., Schleiermacher, Nietzsche, and Tillich) as the basis for conversation with fundamental questions of human suffering and its remediation in soteriology and eschatology. The work gestures toward a new eschatological vision that relies on the radical otherness of divine transcendence for remediation of the human consequences of evil and suffering.