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<P>Seng-Kong Tan argues that human participation in the divinea classical theological axiom most notably associated with the Eastern Orthodox traditionis a central theme in the theology of Jonathan Edwards. This notion, Tan contends, is a defining motif for the entire systematic sweep of Edwardss theology, and it serves to focus and determine the contours of Edwards's thought. <B>Fullness Received and Returned</B> situates Edwards's theology within the folds of the classical theological tradition, while arguing that Edwards's is a unique and creative form of Reformed theology.</P>